Dr. Omar Suleiman: Do You Support LGBT?

[Bilal Mahmud المكافح المخلص]

[Bilal Mahmud المكافح المخلص]

The following article is based on a video presentation by Dr. Carl Sharif El-Tobgui on Blogging Theology with Paul Williams (July 17, 2022) and has been slightly modified and annotated for readability in collaboration with the presenter. The link to the original presentation is referenced below.¹

Introduction

This year on May 17, Canada’s International Day Against Homophobia, Transphobia, and Biphobia, a poster, promoted under the auspices of a Canadian university, depicted two Muslim women in headscarves on the verge of kissing.² A number of other Canadian universities and high schools allowed the poster to circulate as a way of promoting “diversity in love.” The poster also featured a biracial homosexual couple, a black heterosexual couple, and a couple consisting of a fully-abled and a disabled person, alongside the two Muslim women, with each couple engaging in a romantic act. Many Canadian Muslims were enraged after the release of this poster, and rightfully so considering the appropriation of a patent Muslim symbol (i.e., the hijab) for a cause that is explicitly prohibited in Islam. The Muslim community organized collectively and submitted a petition signed by thousands of individuals, from young students in high school to leaders of Muslim organizations, demanding that the university take down the poster. One Muslim wrote to the university, “Shame on you [...] for such an insulting mockery post to my religion.”

Soon after, LGBTQ Nation published an article titled “University pulls image of women in hijabs kissing after Muslim community protests.”³ The university initially pushed back against the petition, conceding that the topic was “complex and intersectional” but insisting that the poster would remain. The LGBTQ Nation article ended with the following statement: “Muslim culture isn’t inherently anti-gay: the Qur’an says nothing about homosexuality (unlike the Bible); Islamic history is filled with texts openly depicting homosexuality as a beautiful, matter-of-fact thing; and more American Muslims support same-sex marriage than do Christian Evangelicals, Protestants, and Mormons, according to a Pew Research Study.”⁴ The framing of the article as a whole, from its title to its final paragraph, portrays Muslims who objected to the poster as unnecessarily “homophobic”: they were protesting a beautiful thing that their own religious scripture supposedly does not condemn and that their own history has allegedly celebrated for centuries.

In the end, however, the university acquiesced to the demands of the Muslim community and pulled the poster down. There is an uplifting lesson here. The Muslim community—starting with the young students who had the intelligence and awareness to decipher the subversion of Islamic teachings and the courage to raise their voices against it and the Muslim organizations who came to their aid—is to be congratulated. Even against the aggressive agenda of the cultural, political, and capitalist elites, the Muslim community scored a small but significant victory for their faith and in favor of truth and reason.

As elaborated below, Islam’s prohibition of homosexual acts is categorical, and its teachings on gender relations and sexual norms are foundational and inseparable from belief in Allah and His revelation. There is no room in Islam for the new direction in which the liberal culture appears to be dragging the West and, through its coercive ideological apparatus, the world as a whole. It is a culture that denies the natural and divinely ordained norms of union between men and women, erasing sexual differences in favor of a utopian, ideological, anti-religious, and anti-scientific androgyny. One would have to reject Islamic guidance root and branch in order to incorporate this radical gender egalitarianism. This agenda requires, and has already mobilized, rigorous social engineering domestically, as well as neocolonial wars and anti-religious propaganda in the Muslim world in particular and the Global South generally. Muslims must, therefore, establish and advocate for the Islamic paradigm of gender and sexuality over and against modern and postmodern perversions, while also supporting those Muslims who acknowledge orthodox Islamic teachings, but who struggle with same-sex attractions and/or gender dysphoria, in their struggle to live lives of virtue in conformity with the will of Allah and the teachings of Islam.

Full article:  Islam and the LGBT Question: Reframing the Narrative | Yaqeen Insti...

https://thepoint.gm/.../top-eu-court-declares-same-sex...

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Top EU court declares same-sex marriage as illegal - The Point

[Bilal Mahmud المكافح المخلص]

Kofi Bilal Mahmud Eid AlFitr 1443 A.H.

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Kofi Bilal Mahmud

Executive Director

Oppressed Peoples Online Word 

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