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life of my teacher whom I spent 8 years of my life studying under; who
would refine me, educate me, advise me, and transmit ijaaza to me thus
becoming the father of my spiritual life, Shaykh Muhammad Emin Er.
Shaykh Muhammad Emin Er was born in 1909 in the village of Kuluyan
(recently renamed Kalash) in the province of Diyarbakir, in the southeast
of what is now Turkey but was at that time the Ottoman Empire. Shaykh
Emin’s family belonged to a Kurdish tribe called Miran. His father, Haji
Zulfikar, was a wealthy farmer who took a great interest in science and
education, and happened to be a person of some wealth. There being no
school in the village of Kuluyan, Haji Zulfikar employed a private tutor to
educate his two young sons, Muhammad and his elder brother Ali. Then just
as his sons were learning to read and write in the Arabic script (at the
time still the official script of the Ottoman language and state), Haji
Zulfikar passed away. The future Shaykh had already lost his mother Hawa
while he was still a young child of the age of three or four and thus (like
the Prophet Muhammad, may Allah bless him and grant him peace) he was left
an orphan. To this day, Shaykh Emin travels to the graves of his mother and
father in the village of Kuluyan at least once per year. **
At this time, Muhammad Emin was 10 years old, and the Ottoman state still
stood as one of the largest in the world extending from North Africa to
Yemen, and from the Balkans to the frontiers of Persia. It faced
coordinated attacks on many fronts, east and west. Because of the war, the
economic situation became ruinous, as the Ottoman state was increasingly
forced to deplete its already overextended financial resources in the
defense of its territorial integrity. The resulting economic hardship was
severe throughout the country and the young Muhammad Emin passed through
the remainder of his early life in much straightened circumstances, first
under the care of his stepmother and later under the care of his elder
brother. He contributed to the support of his family by shepherding goats
in the high mountains surrounding the village. All the while, his desire to
learn to read and write, ignited both by his late father and his former
tutor, persisted and grew. Having neither paper nor pen, he used stones to
scratch words and sentences on flat rocks, while tending his goats on the
mountainsides. This striving to improve his reading and writing skills
despite great deprivation gave rise to the legend in his village that
Khidr, the companion of Moses and saintly figure who comes to the aid of
the destitute, provided the young Muhammad Emin lessons in his sleep. **
So great was his passion for knowledge that he would cry bitter tears wile
imploring Allah to help him learn to read the Quran. He missed no
opportunity to seek out people whom he thought might help him. He would
journey on foot for several days at a time simply to visit knowledgeable
people in the vicinity of his village. He would eventually learn how to
write letters and read books in the Ottoman script. As for the Arabic
language and knowledge of the traditional Islamic disciplines, there was at
the time no one in the region able to introduce him to this type of
scholarship. Thus he sought what he could from books. However, as the new
Turkish Republic was established, the traditional Ottoman script was
abolished and its use outlawed altogether with all Quranic and Islamic
education. Families began to fear the consequences of teaching the Quran to
their children even in the privacy of their own homes. As Shaykh Emin
recalls: “…at that time, everything was forbidden in Turkey. Even to read
and to learn the Quran was forbidden in those days. It was not easy, like
it is today. We had very hard times, so I resolved at my first opportunity
to seek religious learning in Syria.” This was not to be. Reaching the
border city of Gaziantep, Muhammad Emin was not permitted to cross into
Sheikh Khalil Abdur Rashid
Full Article: Shaykh Muhammad Emin Er - The Last Ottoman Scholar by Imam Khalil A...
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