بسم الله الرحمن الرحيم
الحمد لله رب العالمين و الصلاة و السلام على أشرف الأنبياء و المرسلين نبينا محمد و على آله و صحبه أجمعين , و من تبعهم بإحسان إلى يوم الدين
أما بعد :
السلام عليكم و رحمة الله و بركاته
قال عليه السلام : " كلكم راع وكلكم مسئول عن رعيته
19 Jumada I, 1434 A.H.
Minhaj et Talibin Imam M. Abu Zakaria Yahya Ibn Sharif En Nawawi Page 74 Section 3 (2)
Shafi, in his second period, adopted the doctrine that the Wali of the Deceased is more competent to be Imam in the prayer for the repose of his soul than the chief of the state or of the town. In this connection is understood by wali any male relative of the deceased, whether entitled to succession or not i.e. (1) father, (2) grandfather or other agnate ancestor, (3) son, (4) grandson, (5) brother- whole brother having priority over half-brother on the father's side; (b) son of whole brother, (7) son of half-brother on fathers's side, (8) other agnates in order of succession, (9) cognages. If two persons are equally related to the deceased, priority should, according to the personal opinion of Shafii, be accorded to the elder, if of irreproachable character. But a free man always has priority over a slave, even though the latter may be more nearly relatged to the deceased.
May Allah help and guide all of us to that which most pleasing to Him. Ameen
اللهم إني أسألك خشيتك في الغيب والشهادة
أخوكم في الإسلام : بلال محمود
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